tag:blogger.com,1999:blog-371033752011-07-28T20:20:39.813-07:00kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.comBlogger241100tag:blogger.com,1999:blog-37103375.post-78225862700216504592009-11-09T10:30:00.000-08:002009-11-09T10:32:32.862-08:00<a href="http://home.nwciowa.edu/wacome/Leung%20Lai%20SBL%202009.pdf">What Would Bakhtin Say About Isaiah 21:1-12? A Re-Reading</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-7822586270021650459?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-47374642922589091842009-10-31T12:20:00.000-07:002009-10-31T12:23:29.414-07:00<div style="text-align: left;"><a href="http://home.nwciowa.edu/wacome/FullerBakhtin2009.pdf">The Magi Story through the Eyes of Pasolini: a Bakhtinian Reading</a><br /></div><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-4737464292258909184?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-83852016056861823352008-11-18T06:55:00.000-08:002008-11-18T07:00:39.256-08:00<a href="http://home.nwciowa.edu/wacome/Pfenninger2008.pdf">Bakhtin Reads the Song of Songs</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-8385201605686182335?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-417149831236090492008-11-09T20:00:00.000-08:002008-11-17T19:07:26.426-08:00<a href="http://home.nwciowa.edu/wacome/CarnivalRev.pdf">The Carnival-Grotesque in the Story of the Levite's Concubine in <em>Judges </em>19-21</a><br /><br /><span style="font-size:85%;"><em></em></span><br /><span style="font-size:85%;"><em>Supplementary paper:</em></span><br /><br /><span style="font-size:85%;"><a href="http://home.nwciowa.edu/wacome/DiscoveringRev.pdf">Discovering Bakhtin’s Carnivalesque-Grotesque in Judges</a></span><br /><span style="font-size:85%;"></span><br /><span style="font-size:85%;"><em>Note: This paper describes the features of the carnivalesque-grotesque and is a supplement to my paper on The Levite’s Concubine. It is for those who need further information on Bakhtin’s analysis of this genre.</em><br /></span><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-41714983123609049?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com1tag:blogger.com,1999:blog-37103375.post-43822528924191904702008-11-06T19:28:00.000-08:002008-11-06T19:30:17.728-08:00<a href="http://home.nwciowa.edu/wacome/Gravett.pdf">God as a Necessary Authority in Didactic Wisdom Literature: A Critique of Carol Newsom's "Polyphonic" Reading of the Book of <em>Job</em></a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-4382252892419190470?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-61475022021902848132008-11-06T19:26:00.000-08:002008-11-06T19:28:10.658-08:00<a href="http://home.nwciowa.edu/wacome/Ripley.pdf">Double-Voiced Discourse, Hidden Polemic, and the Johannine Community</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-6147502202190284813?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-78321360418307349852008-11-04T15:24:00.000-08:002008-11-04T15:26:29.459-08:00<a href="http://home.nwciowa.edu/wacome/ELW.pdf">Mikhail Bakhtin's 'Logic of Form' and the 'Logic of Exodus' in the Book of Amos</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-7832136041830734985?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-21776164677468045822008-11-04T15:23:00.000-08:002008-11-04T15:24:26.199-08:00<a href="http://home.nwciowa.edu/wacome/AustinBusch.pdf">Resurrection in Mark - or not?</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-2177616467746804582?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-4455100108552110702008-11-02T15:30:00.001-08:002008-11-02T15:31:51.804-08:00<a href="http://home.nwciowa.edu/wacome/PaulEvansBakhtin2008.pdf">Dialogism in the Chronicler’s Ahaz narrative</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-445510010855211070?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-82385770608775199942008-09-29T14:25:00.000-07:002008-09-29T14:30:42.720-07:00<a href="http://home.nwciowa.edu/wacome/Barbara%20Green%202008.pdf">Whose Words, Whose Mouths: Shared Discourse in Jeremiah 2-6</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-8238577060877519994?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-71481877415200001492007-11-15T06:40:00.000-08:002007-11-15T06:42:10.236-08:00<a href="http://home.nwciowa.edu/wacome/McKenzie.pdf">Who Can Stand Before YHWH?: The Ark and Mt Sinai in Chronotopic Perspective</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-7148187741520000149?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-40290372108139130902007-11-04T15:59:00.000-08:002007-11-04T16:00:42.043-08:00<a href="http://home.nwciowa.edu/wacome/Bodner.pdf">Problems of the Deuteronomist's Poetics: David, Saul, and an Allegory of the Cave</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-4029037210813913090?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-68785102008715738272007-11-04T14:47:00.000-08:002007-11-04T14:48:09.749-08:00<p class="MsoNormal" style="text-align: left;"><b><a href="http://home.nwciowa.edu/wacome/Rehak.pdf">The Anointing of Christ: A Commission in Image and Deed</a><o:p></o:p></b></p><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-6878510200871573827?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-87541918950576338542007-11-01T07:04:00.000-07:002007-11-01T07:05:47.387-07:00<p class="MsoNormalIndent" style="text-indent: 0in; line-height: normal;"><span style=""><a href="http://home.nwciowa.edu/wacome/McConnell.pdf">TOWARD A POLYPHONIC UNDERSTANDING OF MIRACLE REPORTS IN THE GOSPELS: A BAKHTINIAN <st1:place st="on"><st1:city st="on">READING</st1:City></st1:place></a><o:p></o:p></span></p><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-8754191895057633854?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-49312014766988480522007-10-30T06:45:00.000-07:002007-10-30T06:49:01.943-07:00<p class="MsoBodyTextIndent" style="text-indent: 0in;"><b><a href="http://home.nwciowa.edu/wacome/Valeta.pdf">The Heteroglossic Hebrew Heroes of Daniel 1-6</a><o:p></o:p></b></p><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-4931201476698848052?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-50039703399433645702007-10-29T06:59:00.000-07:002007-10-29T07:00:51.745-07:00<a href="http://home.nwciowa.edu/wacome/Busch.pdf">Dialogue and Resurrection in Mark's Gospel</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-5003970339943364570?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-40951355264233411082007-10-18T15:27:00.000-07:002007-10-18T15:31:21.344-07:00<a href="http://home.nwciowa.edu/wacome/GillmayrSBL2007.pdf">Framework and Discourse in the Book of Judges</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-4095135526423341108?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-91854105795731959842007-10-18T11:54:00.000-07:002007-10-18T11:57:03.602-07:00<a href="http://home.nwciowa.edu/wacome/Fuller%20Final%20PDF.pdf">What of the Old Testament? Addressing the Unity of Scripture with Bakhtin</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-9185410579573195984?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-18586257209263816682007-10-17T15:17:00.001-07:002007-10-17T15:24:46.347-07:00<p class="MsoNormal" style="text-align: left; line-height: 150%;"><a href="http://home.nwciowa.edu/wacome/Aschkenasy%20BakhtinforSBLNov07.pdf">Ruth and Bakhtin’s Theory of Carnival</a></p><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-1858625720926381668?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-1163438264869382052006-11-13T09:16:00.001-08:002006-11-13T09:17:44.876-08:00<a href="http://home.nwciowa.edu/wacome/Bakhtin2006Nadella.pdf">To Each Its Own Loophole: Loophole Dialogues in Luke 10</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-116343826486938205?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-1162832243748127852006-11-06T08:56:00.000-08:002006-11-06T09:01:23.253-08:00<a href="http://home.nwciowa.edu/wacome/Bakhtin2006Miller.pdf">Devouring Dialogue: Salome and Jesus in the Gospel of Thomas</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-116283224374812785?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-1162608312950341362006-11-03T18:43:00.000-08:002006-11-03T18:45:12.950-08:00<a href="http://home.nwciowa.edu/~wacome/Bakhtin2006Maddison.pdf">Texts Collide When Bakhtin Reads Biblical Allusion in Flannery O'Connor</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-116260831295034136?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-1162608227247076692006-11-03T18:42:00.000-08:002006-11-03T18:43:47.246-08:00<a href="http://home.nwciowa.edu/~wacome/Bakhtin2006Evans.pdf">The Hezekiah-Sennacherib Narrative As Polyphonic Text</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-116260822724707669?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0tag:blogger.com,1999:blog-37103375.post-1162608080356306952006-11-03T18:38:00.000-08:002006-11-03T18:41:20.363-08:00<a href="http://home.nwciowa.edu/~wacome/Bakhtin2006Mitchell.pdf">Chronicles, Ben Sira, and Inserted Genres</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37103375-116260808035630695?l=bakhtingroup.blogspot.com' alt='' /></div>kwacomehttp://www.blogger.com/profile/10186896051777637151noreply@blogger.com0